When Arab streets exploded with fury, from Tunis to Sanaa, pan-Arabism seemed, then, like a nominal notion. Neither did the so-called ‘Jasmine Revolution’ use slogans that affirmed its Arab identity, nor did angry Egyptian youth raise the banner proclaiming Arab unity atop the high buildings adjacent to Tahrir Square. Oddly, the Arabism of the ‘Arab Spring’ was almost as if a result of convenience. It was politically convenient for western governments to stereotype Arab nations as if they are exact duplicates of one another, and that national sentiments, identities, expectations and popular revolts are all rooted in the same past and correspond with a precise reality in the present. Thus, many in the west expected that the fall of Zine El Abidine Ben Ali of Tunisia, especially since it was followed by the abdication of Hosni Mubarak of Egypt, would lead to a domino effect. “Who’s next?’ was a pretentious question that many asked, some with no understanding of the region and its complex...
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